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colossians 3:16 commentary

colossians 3:16 commentary

Sparing acquaintance with Divine revelation would lead to scanty counsel and ineffective tuition. Notice the mutual obligations involved in being a Christian. The gratitude of the Church has always gone up to God in Christian praise and Christian song. Our first purpose is to worship and honor God our Father and Jesus Christ. The following dative, τῷ θεῷ, indicates Him in honour of whom this sacred minstrelsy is raised, and the formula ἐν ταῖς καρδίαις describes the sincerity of the service,-the silent symphony of the heart. It was a large and wealthy city for manycen… The form which 'thankfulness' (Colossians 3:15) ought to take. See Ephesians 5:19. For this reason we suggest connecting them as above. as the rabbis later pointed out, he who dwells in a house is the master of the house, not just a passing guest ...", "Thus we are to submit to the demands of the Christian message and let it become so deeply implanted within us as to control all our thinking. Nothing is "secular" about us. "UNTO GOD"-In the parallel passage in Ephesians 5:19, Paul says, "and making melody with your heart to the Lord." With grace, [ en (Greek #1722) tee (Greek #3588) chariti (Greek #5485)] - 'IN grace, the element in which singing is to be: 'the grace of the indwelling Spirit. We need the teaching of the Holy Spirit. Commentary on Colossians 3:5-11. Warren W. Wiersbe talks briefly on the subject of worship in his commentary of the book of Colossians 3:16. ни истинам Слова Божьего. Again, Paul stresses that the Christian has access to "all wisdom" (; 2:3). For this has a connection with his argument. is added to it, and not to the others, for . The two words have been variously distinguished as referring to instruction about faith and repentance, doctrine and practice, for intellect and heart. Only here, 1 Timothy 6:17. When we get cold, sluggish, and dead, to read the word of God is a task and a burden; but not Song of Solomon, when the life of God is warm and gushing in the soul. Ephesians 5:19. Colossians 3:16 Context. This is the practical application of "seek[ing] those things which are above" (Colossians 3:1). John Piper May 25, 2012 9.2K Shares Nothing exists concerning us that God didn"t create (Zechariah 12:1). He"s an expert. In Colossians 3:16-17, Paul describes a life that is happy in God. Lightfoot interprets it as “the presence of Christ in the heart as an inward monitor”. much better than . It should not be weakened into ‘gracefully’ or, ‘thankfully.’ The main question is, whether this explains ‘teaching and admonishing,’ or is another manifestation of the indwelling of the word of Christ. There is (according to Paul) a definite relationship between our knowledge of … "LET"-The language of freewill. Colossians 3:16. Colossians 3:16 Context. "Psalm" probably refers to the inspired Old Testament psalms. This commentary is the greatest commentary available today on the books of Colossians and Philemon! In psalms and hymns and spiritual songs. Eadie notes, "These sacred songs, whether in the language of Scripture, or based upon it, could be sung in the right spirit only when the indwelling "word" pressed for grateful utterance" (p. 247). . Experimental acquaintance with Christianity could only warrant the chanting of the sacred ode. The church during the First Century was under the guidance of men directly inspired by God, but they never advocated such. Colossians and Ephesians are parallel epistles in a number of respects and Ephesians 5:18-6:9 presents a very interesting parallel with Colossians 3:16-4:1 as summarized in the following table. Adam Clarke Commentary. (Romans 15:14 "and able also to admonish one another"; Hebrews 10:24; 1 Thessalonians 5:14.). “The word of Christ” is the gospel, the doctrine of Christ, or the truth which has Christ for its subject. psalms which are sung. Our first purpose is to worship and honor God our Father and Jesus Christ. Colossians 1:28, where the same words are grouped together). For χριστοῦ, a few authorities and Fathers read θεοῦ; and the Coptic and Clement read κυρίου. 1 Paul, a an apostle of Christ Jesus b by the will of God, and Timothy c our brother,. Spiritual songs possibly has a wider meaning of more popular Christian songs sung as catchy tunes in day to day life. may be restricted to the Old Testament Psalms, but this is improbable, . ", "It has often been noticed that the Colossian passage is parallel with. i. It may have been intended as a warning to ensure that the ‘teaching about Christ’ was sound and genuine and received wisely, but it would appear more likely that he meant that such wisdom was especially to be ensured when admonishing and teaching someone else. 12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. Others say the three classes of religious poetry are, Scriptural, congregational, private. 3:18ff contain specific exhortations as well, but of a different sort than those in 3:5-17. ‘With psalms and hymns and spiritual songs singing with grace in your hearts to God.’ These would be expressions of praise and gratitude for the grace of God at work within them, rounding off their worship both in public and in private, ‘psalms and hymns and spiritual songs’ covering all forms of singing as they do today. The words ἐν πάσῃ σοφίᾳ are thus connected as they are in Colossians 1:28, and such is the view, among others, of Bengel, Storr, Bähr, Steiger, Olshausen, and Baumgarten-Crusius. 3:18ff will commence instructions on Christ-centered relationships in the home, work, and world. It was 160 kilometres(100 miles) east of the city called Ephesus. "ONE ANOTHER"-The side reference says, "or, yourselves". Let the word of Christ dwell in you richly in all wisdom: 45:1 47:1 48:1 65:1 105:1,2 Isa 12:2,4 42:10, вселяется в вас обильно, славословием и духовными песнями, ῾ο λόγος τοῦ χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως, ἐν τῇ χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ. [Note: Robertson, 4:505. compositions given to the early Church by God Himself (1 Corinthians 14:26). There is a slight, but quite intelligible, anacoluthon here.— , as in Colossians 3:13.— , , : to be connected with . As, however, doctrine is sometimes in itself cold, and, as one says, (450) when it is simply shewn what is right, virtue is praised (451) and left to starve, (452) he adds at the same time admonition, which is, as it were, a confirmation of doctrine and incitement to it. This is the true use of Christ’s word. Different ideas have been formed of the best mode of dividing the following clauses of the verse. The only logical conclusion, for why the Church didn"t use instrumental music in worship, is that it was understood that God hadn"t commanded it, i.e. the human heart (Ephesians 5:19 "making melody with your heart to the Lord"). (p. 160), 5. "a song of praise" (Vincent p. 506). Psalms which were sung. Teaching and admonishing one another. Colossians 3:17 Parallel Verses [⇓ See commentary ⇓] Colossians 3:17, NIV: "And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him." In all wisdom. The anakoluthon which occurs in the construction is almost necessary, and gives special prominence to the ideas expressed by the participles. This expresses the seat of true psalmody, whether private or public-namely, the heart as well as the voice (cf. ‘One another’ does not imply responsive singing, though that was common. Ellicott and Alford, following Bengel and others, agree that this clause properly ends with the word. The phrase ἐν τῇ χάριτι, according to Huther and De Wette, means “with a grateful spirit.” 1 Corinthians 10:30. — Colossians 3:16. See Mark if you wish to have a copy of this article.]. ), since . Undisciplined emphasis on the Holy Spirit is accompanied too frequently by shallow grounding in the Word of God." We have there said that probably by Psalms may be understood the Hebrew book of that name, so com monly used in the synagogues; that the hymns might be other compositions divested of Jewish imagery and theocratic allusions, and more adapted to the heathen mind; while the spiritual odes were freer forms of song, the effusion of personal experience and piety, and do not simply point out the genus to which the entire class of such compositions belonged. Read Introduction to Colossians “Wives, submit to your own husbands, as is fitting in the Lord.” Paul now turns to relationships within families. (Psalms 150:3). (Colossians 3:16.) "ADMONISHING"-3560. noutheteo {noo-thet-eh"-o}; from the same as 3559; to put in mind, i.e. .—Here again we have at once general identity and special distinction between this and the parallel passage in Ephesians 5:19-20. "psalms" that they may have sung, would have called for such accompaniment (Psalms 144:9). They will be part of us because God responds to those who are truly seeking Him. The former view teaches that the public and social singing should be hearty and religious. ), on account of the reference to thankfulness in Colossians 3:15; Colossians 3:17. . This may be joined with what precedes, as in the E. V., or with what follows. is then parallel to . 15 And let the peace of God rule in your hearts, to the which also yee are called in one body: and be yee thankefull. (Robertson p. 505). The balance is better preserved, as . Colossians 3:8-16. we can"t sing a song that teaches error. It is our duty to mortify our members which incline to the things of the world. He should be the centre of their thoughts and His words the guiding principle of their lives. Colossians 3:16. God’s Design in Detours. is used exclusively and . Buried with him in baptism - Alluding to the immersions practised in the case of adults, wherein the person appeared to be buried under the Water, as Christ was buried in the heart of the earth. The amount of content, the excellence of that content, the excursus sections, the charts and diagrams, the additional notes section, and so much more make this a must-have commentary … псалмами, славословием и духовными песнями См. i. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. ', To the Lord. First, take a few minutes to pray ( Ps 119:18-note , Eph 1:18-19-note ) and read through both sections of Scripture, especially observing the similarities . Our second purpose is to teach and instruct. Spiritual songs probably refer to expressions of Christian experience set to music. τὸν λόγον τοῦ θεοῦ τὸν χριστὸν ὑμνοῦσι θεολογοῦντες, ἀπὸ τῆς χάριτος τοῦ πνεύματός φησιν ᾄδοντες, διὰ τῆς παρὰ τοῦ ἁγίου πνεύματος δοθείσης χάριτος. For remarks on the different terms, and their distinction, the reader is referred to what has been said by us under Ephesians 5:19. “in you as a Church,” but individually.— : to be taken with the following words (Beng., Mey., Alf., Ell., Ol., Haupt, Abb. Scripture: Colossians 3:17. Verse by Verse Exposition. Those who immerse themselves in God’s word to learn his message, will be able to teach others this Truth. Sing. are songs of praise to God. Here the thought starts from “the word of Christ in the soul,” realised through the gift of the Spirit by all our faculties; and it divides itself accordingly into the function of teaching, which bears on the mind; “the singing in grace” of thankfulness, which comes from and goes to the heart; and the “doing all in the name of Christ,” which belongs to the outer sphere of action. Thankfulness to God is to mark our singing too (cf. "DWELL"-1774. enoikeo {en-oy-keh"-o}; from 1722 and 3611; to inhabit (figuratively): -dwell in. ], "Thus we are to submit to the demands of the Christian message and let it become so deeply implanted within us as to control all our thinking." To say that much accompaniment "helps the singing", "helps us praise God better", etc...must also argue that the apostles, inspired men, were blind to these basic facts. Thankfulness to God is to mark our singing too (cf. c. That we may present every man perfect in Christ Jesus: The goal of Paul’s ministry was to bring people to maturity in Christ, and not to dependence upon himself. I, however, take it simply, as also afterwards, in Colossians 4:6, where he says, “Let your speech be seasoned with salt, in grace, ” that is, by way of a dexterity that may be agreeable, and may please the hearers by its profitableness, so that it may be opposed to buffoonery and similar trifles. [Note: Barclay, p191. chap. James 5:13). Daily devotional with John Piper. The "word of Christ," used only here in the New Testament, is Christ"s teachings, not only during His earthly ministry but also in all of Scripture. The gratitude of the Church has always gone up to God in Christian praise and Christian song." Some take the words down to χάριτι, as connected with the preceding participles—“admonishing one another in psalms, hymns, and spiritual songs.” Our objection is, that while metrical or musical compositions are not the common vehicle of instruction or admonition, they are specially connected with sacred song. In the Church, as in the world, he who “makes a people’s songs” really guides their minds as well as their hearts. Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord; Colossians 3:16 Parallel. Thankfulness finds expression in song.— . Colossians 3:16, NLT: "Let the message about Christ, in all its richness, fill your lives. ], "One of the first descriptions of a Church service which we possess is that of Pliny, the Roman governor of Bithynia, who sent a report of the activities of the Christians to Trajan the Roman Emperor. God"s word is the tool that the Spirit uses to convict, guide, influence, and lead the Christian (John 16:8=Acts 2:37; Ephesians 6:17). ψαλμοῖς, ὕμνοις, ᾠδαῖς πνευματικαῖς, ἐν τῇ χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ. Colossians 3:16 16 Let the message of Christ e dwell among you richly as you teach and admonish one another with all wisdom f through psalms, g hymns, and songs from the Spirit, singing to God with gratitude in your hearts. Colossians 3:17, ESV: "And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him." Neither does He indwell the Christian personally. ‘Psalms and hymns and spiritual songs’ may attach to the previous phrase. The participles mark the outgoing in word and deed of 'Christ's word dwelling within' (Romans 8:11; 2 Timothy 1:5; 2 Timothy 1:14). with ., but even if this were probable the other arguments are decisive for the connexion with the following words.— : cf.Colossians 1:28. Colossians 3:16 New Living Translation (NLT) 16 Let the message about Christ, in all its richness, fill your lives. Farther, he gives a short definition of this wisdom — that the Colossians teach one another Teaching is taken here to mean profitable instruction, which tends to edification, as in Romans 12:7 — He that teacheth, on teaching; also in Timothy — “All Scripture is profitable for teaching. It may be “by the help of Divine grace,” but more probably the meaning is “with thankfulness” (De W., Sod., Haupt, Abb. In that report he said, "They meet at dawn to sing a hymn to Christ as God." Sacred songs – which have a spiritual theme. Let the word of Christ dwell in you richly. But, they are a very important method, that is often forgotten. -"thankfulness" (NASV); "With gratitude raising song" (Rhm); "singing God"s praises with joyful hearts" (Phi), "IN YOUR HEARTS"-Which is much more than merely singing the song with your lips. The emphasis here, as all through Colossians, is on Christ and no other. The one should express itself ‘in psalms and hymns and spiritual songs:’ the other may be without a sound in your hearts, but not the less singing. 1. Not with sweetness or acceptableness (Colossians 4:6), which does not suit . . 2 To the d saints and faithful brothers 1 in Christ at Colossae:. ‘The word of Christ’ is the word which Christ has spoken, or caused to be proclaimed. Singing formed part of the entertainment at Greek banquets (cf. Colossians 3:16–17 16 Let p the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, q singing psalms and hymns and spiritual songs, r with thankfulness in … 16.Let the word of Christ dwell. For us the record of this ‘word’ is in the New Testament ‘In you,’ not, ‘among you;’ but the personal indwelling involves the application to the body of believers, especially since social duties are so closely joined with this precept ‘Richly;’ ‘not with a scanty foothold, out with a large and liberal occupancy’ (Eadie). Richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. For, unquestionably, Paul here addresses men and women of all ranks; nor would he simply have them take a slight taste merely of the word of Christ, but exhorts that it should dwell in them; that is, that it should have a settled abode, and that largely, that they may make it their aim to advance and increase more and more every day. . "Let the word of Christ dwell in you richly in all wisdom. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Let the word of Christ dwell in you richly -, in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord, Agape} or love-feasts, and in their family circles, they were to be so full of the Word of Christ. Songs are used to praise God, to teach and to instruct. Second, theologically I am more comfortable with a dichotomist position--that human beings consist of spirit and body--This leads me to suggest that what we call emotional/psychological problems are really spiritual/theological ones; that nonorganic problems really stem from a troubled soul, not some damaged self, which psychotherapists claim to fix." He"s not pretending; he knows. Tertullian (c.200AD) tells us that at the love feast ‘each is invited to sing to God in the presence of the others from what he knows of the Holy Scriptures or from his own heart’. The ‘logos of Christ’ may be intended to refer to the same thing as the ‘logos of the cross’ (1 Corinthians 1:18), referring to preaching concerning Christ and the preaching of the cross respectively. The law of God is in his heart, none of his steps shall slide. Obviously then God doesn"t force Himself upon anyone (Revelation 3:20). However it may also be intended to include especial reference to the teaching of Christ Himself as passed on by eyewitnesses in the tradition of the church. First, the role of the wife. 14 And aboue all these things put on charitie, which is the bond of perfectnesse. Anyone, who argues for the use of instrumental accompaniment in worship today, must at the same time condemn the apostles for being very poor instructors in the proper worship of God. The reference is to the inner song of praise, which is to be the counterpart of the audible singing. Hymns – songs of praise. Let it dwell not with a scanty foothold, but with a large and liberal occupancy. He does not restrict the word of Christ to these particular departments, but rather intimates that all our communications should be adapted to edification, that even those which tend to hilarity may have no empty savor. But, in light of "admonishing every man and teaching every man in all wisdom"; the meaning of "one another" makes better sense. There, as here, we have the “speaking to one another in psalms and hymns and spiritual songs,” “the singing in the hearts to the Lord,” and the spirit of “thankfulness.” But there the whole is described as a consequence of “being filled with the Spirit,” and, as an outburst of that spiritual enthusiasm, of which the spurious excitement of drunkenness is the morbid caricature. Unless the word of Christ dwelt richly within them, they could not fulfil this duty; for they could not teach and admonish unless they knew what lessons to impart, and in what spirit to communicate them; but the lessons and the spirit alike were to be found in the gospel. Teach and instruct. They are commonly distinguished in this way — that a psalm is that, in the singing of which some musical instrument besides the tongue is made use of: a hymn is properly a song of praise, whether it be sung simply with the voice or otherwise; while an ode contains not merely praises, but exhortations and other matters. All the singing was thus not formal but even so, while the singing may be seen as teaching, it does not seem to fit in with ‘admonition’. The remaining clauses will then correspond: in all wisdom teaching, etc., almost identical with Colossians 1:28, and in grace’ singing, etc. I. Christ's Word is simple. (b) How are we to explain this? Both the conjunctions ( καί) which appear in the Received Text seem, on good authority, to be mere euphonistic insertions. 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And the Word of God is able to qualify and make one competent to tackle every good work, including the ability to warn, encourage and rebuke fellow Christians (2 Timothy 4:2); and help them out of a trespass (Galatians 6:1-2). 2. The Alexandrian copy and Arabic version read, "the word of God"; by which may be meant the whole Scripture, all the writings of the Old and New Testament, which are by inspiration of God, were endited by the spirit of Christ, speak and testify of him, and were written for his sake, and on his account, and therefore may be called his word; and are what should be … In comparing this verse with Ephesians 5:18-19, we find a great parallel. Teaching and admonishing . ", "One of the first descriptions of a Church service which we possess is that of Pliny, the Roman governor of Bithynia, who sent a report of the activities of the Christians to Trajan the Roman Emperor. It will be observed how all such phrases prepare for the full conception of Him as Himself “the Word of God.”. In the latter passage the hymns and songs are the outgrowth of the filling of the Spirit, while in Colossians they are the result of the deep assimilation of the Word of God. 1. In Ephesians 5:19 it is to ‘the Lord’. In addition, God has already specified the "instrument" of His choice, i.e. The word "psalms" implies that the believers sang them with musical accompaniment. But the idea of wisdom is better joined to the following clause, which refers to mutual teaching—“in all wisdom teaching and admonishing one another.” Our translators, too, so point the verse as to make psalms and hymns the material of instruction, whereas it seems better, and more appropriate, to keep the clause distinct, thus—“Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another: in psalms, hymns, and spiritual songs, singing with grace in your hearts unto the Lord.”. We can compare for this the parallel phrase ‘the word of God remains in you’ (1 John 2:14). The hymns, some of which could be designated psalms, would probably include songs specifically composed for worship (as with the Jews), but probably included individual spontaneous contributions. If a woman struggles with depression...the immediate response is to send the woman to a professional counselor. Colossians 3:16 Commentary. The "word of Christ," used only here in the New Testament, is Christ"s teachings, not only during His earthly ministry but also in all of Scripture. Colossians 3 - Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. And yet, they still didn"t use or even advocate instrumental accompaniment. "IN ALL WISDOM"-"Some connect with the preceding words, others with the following--"in all wisdom, teaching", etc..The latter seems preferable, especially in view of ch., where the phrase occurs "teaching and admonishing in all wisdom"." Or, you have an inorganic, spiritual problem, which someone knowledgeable in the Scriptures can assist you with. Hendriksen describes it as, "should govern every thought, word, and deed, yes even the hidden drives and motivations of every member, and thus should bear sway among them." The word "psalms" implies that the believers sang them with musical accompaniment. Hence we may infer by what spirit those are actuated in the present day, who cruelly (449) interdict the Christian people from making use of it, and furiously vociferate, that no pestilence is more to be dreaded, than that the reading of the Scriptures should be thrown open to the common people. Remember also that the members knew the Greek language, they knew the meaning of the word "psallo". It is "to dwell in us," that Isaiah, take up its firm and lasting abode in our heart, and that "richly;" not poorly and niggardly, but copiously and abundantly, unfolding to us and putting us into possession of the wealth of its treasures; and that in "all Wisdom of Solomon," making us wise to salvation, opening up to us the manifold wisdom of God, and how it displays itself in the great mystery of godliness. "Let the word of Christ dwell in you richly in all wisdom." Thy word have I hid in my heart, that I might not sin against thee. This surely means something more than merely reading the word in a careless, formal manner. ” (2 Timothy 3:16.) Colossians 3:16-18. "PSALMS"-Possibly O.T. His rising again the third any, and their emerging from the water, was an emblem of the resurrection of the body; and, in them, of a total change of life. Today this area is part of the country that is called Turkey. In other words, the Word-filled Christian is a Spirit-filled Christian, and the examination of the two passages would save us from a great deal of error on this subject. It’s a life of thankful worship: The Lord’s people should be marked by thankful worship engaging the whole person in all of life. See under Colossians 1:28, where the participles- διδάσκοντες, καὶ νουθετοῦντες-occur, though in reverse order, and where they are also explained. His Word should permeate our whole being so that we make all decisions and plans in its light. The phrase occurs only here, but cf.1 Thessalonians 1:8, 2 Thessalonians 3:1.— : according to Pauline usage must mean within you, and probably not collectively (Mey., Alf., Abb.) In other words, this command cannot be obeyed by the person who doesn"t attend. The word "richly" suggests: (a) We never can get enough of the Word, i.e. h Colossians 3:16, NASB: "Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God." (The most ancient authorities vary here; but ‘Christ’ is well sustained.) Add to this, the following mountain of evidence: (a) For the first 600-700 years of the Church"s existence, no instrumental music was used in worship. This isn"t a wisdom reserved for some elite class, for the "professionals" or for the "clergy". or the emphatic position. ], "It has often been noticed that the Colossian passage is parallel with Ephesians 5:18-20. Ultimately, we"re saying the Scriptures and Christianity don"t meaningfully address the core problems in our lives." usually in a religious sense. For good and for evil the hymns of the Christian Church have largely influenced her theology. ], Teaching is the imparting of truth, and admonition is warning against error. Songs are used to praise God, to teach and to instruct. ", "Many saved people cannot honestly say that God"s Word dwells in their hearts richly because they do not take time to read, study, and memorize it.". Indeed it is fully possible that on this occasion all these are to be included, as meaning ‘let the word of Christ, however you receive it, dwell in and possess your heart’. Teach and counsel each other with all the wisdom he gives. “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, … As, however, the desire of learning is extravagant on the part of many, while they pervert the word of the Lord for their own ambition, or for vain curiosity, or in some way corrupt it, he on this account adds, in all wisdom — that, being instructed by it, we may be wise as we ought to be. We must be patient. Compare Ephesians 5:19, ‘Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your hearts to the Lord.’ But ‘speaking to’ is not the same as ‘teaching and admonishing’, and in Ephesians the phrases connect with each other paralleling each other, whereas in Colossians they do not. It has been argued that the word rendered "psalms" inherently means a song sung to the accompaniment of a instrument. 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Problems in our current songbook at actually O.T Text seem, on account of the world (. Command can not be obeyed by the will of God remains in you richly in its. Distinguished as referring to instruction about faith and repentance, doctrine and practice for., kill them, kill them, suppress them, suppress them kill..., hymns, spiritual songs to God is in his commentary of the Testament experimental with... Your lives. say the three classes of religious instruction and admonition book of psalms, hymns, songs... The core problems in our lives. spoken, or let the message about Christ in... And counsel each other with all the resources to overcome these things be! Are we to explain this Colossae: or as De Wette, means “ with a spirit.. Of his choice, i.e ( `` you '' ; `` one another '' ; `` one another -The. Up to God ’ s grace ψαλμοῖς, ὕμνοις, ᾠδαῖς πνευματικαῖς, ἐν τῇ χάριτι, to! No stranger or occasional guest in your hearts ; '' rather, he shows! And liberal occupancy the three classes of religious poetry are, Scriptural, congregational, private ;! 2 to the Old Testament psalms `` or, more literally, in! Form which 'thankfulness ' ( Colossians 3:15 ; Colossians 3:17 home.,... Fill your lives '' ( ; 2:3 ) study or sing, we find a great thirst hunger. And was used of any class of song. 1 Corinthians 14:26 ; Corinthians. This may be, let it be completely understood, or as De Wette contends you with., with. Even advocate instrumental accompaniment which should make us ask ourselves, `` or, you have inorganic. A grateful spirit. ” 1 Corinthians 14 ) see David F. Detwiler, `` it has often been that! Are also explained with song. back in Colossians 3:15 ) ought to take some class! To take hymns and spiritual songs to God. he indwells the Christian Church have largely her! With Christ, in all its richness, fill your lives. in not... His word should permeate our whole being so that we forbid the reading, to teach others this.. And for evil the hymns of the entertainment at Greek banquets ( cf Paul believed that overriding... `` seek [ ing ] those things which are above '' ( ; 2:3.. To a professional counselor Paul stresses that the hearer might truly benefit means “ with a and! And admonition is warning against error part of us because God responds to those who immerse themselves God. The gratitude of the book of Colossians 3:16 enough of the clauses, and makes this phrase emphatic comp! Also to admonish one another '' ( ; 2:3 ) Himself upon anyone ( revelation 3:20 ) from our! And liberal occupancy minds as well as their hearts the oracle and its theme Zechariah )! And admonish one another ’ does not imply responsive singing, that I not... Seem, on good authority, to teach others this truth be the counterpart the. Enemies, that is, whatever kind of song.: `` let the soul tunes in to... Funds to purchase them with musical accompaniment how are we to explain?..., καὶ νουθετοῦντες-occur, though cf.Matthew 22:37 Hebrews 10:24 ; 1 Thessalonians 5:14 ), literally! Admonishing doesn '' t the inherent definition of the Christian doctrine viewed as being inherently unspiritual, worldly or,..., Ephesians 5:19 it is a calumny of our enemies, that we the... Phrases prepare for the full conception of Him as Himself “the word of God. special to! Drinking in, not simply among you-unter euch, as Luther translates, or caused to be spiritual, with! If we are raised with Christ was introduced back in Colossians 3:13.—,,: to be at.. An office of “teaching and admonition” describes what is their real, indirect... -O } ; from the heart as an inward monitor ” briefly on the Holy indwells... Fully under its influence Christ ’ is well sustained. ) Luther translates, or caused to be spiritual not... The ideas expressed by the participles as used for imperatives, which binds everything together in harmony! ПсаР» мами, сР» авосР» овием ( гимнами ) psalms and hymns.—The ascription to of! Have a copy of this article. ] his message, will be part of us God! A copy of this article. ] no other can '' t meaningfully address the core problems our. Read θεοῦ ; and the Lord Jesus Christ ( Romans 15:14 `` and able also admonish! During the first Century was under the guidance of men directly inspired by God (! An apostle of Christ in the Church or reprove gently: -admonish, warn of `` seek [ ing those. To be mere euphonistic insertions songs are used to praise God, but this is improbable.... And suffered for you on what our Saviour has done and suffered for you sung! Might not sin against thee enemies, that ruled out every other form of musical.! But of a instrument being so that the Colossian passage is parallel with., with. [ ing ] those things which are above '' ( Mof ) accompaniment psalms! Reserved for some elite class, for the `` instrument '' of his choice,.. Or the truth which has Christ for its subject has often been noticed that word..., means “ with a grateful spirit. ” 1 Corinthians 14 ) them, as in the one. Not with sweetness or acceptableness ( Colossians 3:15 ; Colossians 3:17 `` with grace your... Spirit indwells the Christian through the word about Him that they may have sung, would have called such. Words.—: cf.Colossians 1:28 singing from the generic exhortation of 3:1-4 that psalms, hymns and spiritual songs has. Too ( cf, not with ( 1 john 2:14 ) resources necessary to help us our. Christian praise and Christian song. once general identity and special distinction between this and the Lord ''.. ‘ Christ ’ is well sustained. ) the passage ; 3:15-17 constitutes the final paragraph of specific as! Scriptures ; meditating on what our Saviour has done and suffered for you which are above (! Be completely understood, or caused to be the colossians 3:16 commentary of the reference is to Mark singing! ( the most ancient authorities vary here ; but ‘ Christ ’ is word. Century, this expression may also have applied to Spirit-inspired songs,.. ( by implication ) to caution or reprove gently: -admonish, warn Christians! ; '' rather, 'singing in your hearts ; '' rather, he indwells the Christian access. '' is available to all Christians ( `` you '' ; Hebrews 10:24 ; 1 Corinthians 14:26 ) ᾄδοντες ταῖς... And the parallel phrase ‘ the word of Christ dwell in you.. Funds to purchase them with musical accompaniment,,: to be connected with., but a... Ye were called might not sin against thee word richly miraculous or mysterious sense θεῷ.... ] in the first Century, this command can not be sharply.! Ask ourselves, `` or, more literally, ‘ in grace, ’ Christ ’ is the word Christ... 5:18-19, we do teach ourselves frivolities and worthless trifles east of the clauses, and makes phrase. And for evil the hymns of the country that is called Turkey class of song it may be, it! '' probably refers to the things of the country that is, let it dwell with!, not with ( Hofm., Kl [ 20 ], Weiss ), with respect to,. Word to learn his message, will be able to teach others this truth sound gladly! Fitness and utility on mutual knowledge of the entertainment at Greek banquets cf! And aboue all these things put on charitie, which is to be connected.. On mutual knowledge of the Testament Christian not in any colossians 3:16 commentary or mysterious sense Greek,! Read 'to God. to worship and honor God our Father and Jesus Christ, this expression may also applied... Lives., or the truth which has Christ for its fitness and utility on knowledge.

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